Merry Xmas!
And Happy New Year!
Here’s hoping 2013 is better for all of us!
(Now tell all your friends to start following LERNER INTERNATIONAL!)
(please!)
I don’t really like the holiday season, but must pay
it some respect, if only as a form of
supernatural self-defense—which is why the image up top is Chuck Heston aping
the Big JC (Happy B-day, you crazy peace-lovin’ lug, you!) from the conclusion of the underrated post-apocalypse flick /commentary
on important stuff The Omega Man—oh,
look to the right, and there’s yours truly in happier days!
The Holidays are a haunted and forlorn season, infused
with more pained ghosts and evil hobgoblins than Halloween.
This time of year gives me the shivers in more ways
than one.
However, today we do look at a film that touches on
drug addiction, prostitution, racism, sexism, mysticism, degeneration, transgression,
narcotics trafficking, and all the sordid aspects of the “Yellow Peril” hiding
in the slums and sewers of America!
In other words, the perfect Xmas movie!
[Before we continue with the review, please remember that for more
images of Jolly Fat Northern European Pagan Man Recruited for Birthday of
Jesus/Winter Solstice Combo-Celebration, please visit our fraternal site The United Provinces of Ivanlandia!
Thank You!]
Souls for Sale a.k.a. Confessions of an Opium Eater
(1962; Albert Zugsmith) is a genuine oddity, way beyond simple Z-budget
filmmaking incompetence.
Although chronologically incorrect, this film feels
like the Missing Link between delicious squaresville LSD propaganda Skidoo (1968; Otto Preminger) and John Waters’ pansexual anarchist manifesto Pink Flamingos (1974).
With its moments of moody art and texture immediately
followed by moments of cheap racism and dopey “ching-chang-chong” style dialog,
Zugsmith’s Souls for Sale a.k.a.
Confessions of an Opium Eater feels like a product of pure “id,” made by
and for dope fiends—people with genuine
vision, but too fucked up to discern quality “properly,” and also too
fucked up to care if they offend—and well aware of their schizophrenic dichotomy,
and embracing it!
I feel there is a truly personal perspective behind Souls
for Sale a.k.a. Confessions of an Opium Eater: It’s inspirational because
it is so bizarre, so rejecting of “your petty, lying morality” (if I may quote
Kurtz from Apocalypse Now, another drug-addled hallucination that gets
entangled in “The Yellow Peril”*).
If you watch this and think that there are hints of so
much more than mere threadbare movie-making, you would be right! What Dennis
Hopper’s The Last Movie is to the
Hippies, Confessions of an Opium Eater
is for Beatniks.**
Because it does not feel like we are watching a cheap
fly-by-night production,
but rather a no-budget gang of inspired film pirates
stealing sets and footage, and doing the best they can despite their withdrawal
symptoms—all because they need to
make this movie as much as they need to score a fix.
The “dreamlike” aspects of the film are the fever
dreams of the filmmakers transferring their narco-psychosis onto the celluloid
via osmosis.
And film is, of course, always ready to absorb all of our nightmares…
The “Dream State” is further reinforced because Confessions, while set in 1902 San
Francisco’s Chinatown, is art-directed with a mish-mosh of costumes, props and
sets from all quarters of the pre-1962 “Past”: tommy-guns and swords from
Arabia share screen time, and Old West sets mix it up with Ancient Peking
designs, creating a faux-David Lynch vibe where anachronisms abound. (I’d like
to think the film actually “stole” sets by sneaking into other pictures’ sets
after closing time; because how else to explain the extremely schizophrenic art
direction?)
From the get-go, things are weird: the version I
watched was actually titled “Souls for Sale a.k.a. Confessions of an Opium
Eater”—look at the screengrab below! That
is the name of the motion picture that I watched.
And I think that that is great: total dope fiend over-explaining
“logic” right there from the start; brilliant!
[Never released to any sort of home-viewing format,
the film has been finally given a DVD release recently, but I am
not sure what the title cards say on that “official” version, as my copy was a
bootleg gifted from a good pal.]
Meanwhile, Souls
for Sale a.k.a. Confessions of an Opium Eater is very padded out (like its title in for this version), although
sometimes brilliantly so (like the post-opium-smoke-out slow-motion fight and
chase; or the variety of bizarro montages),
but at other moments it is obvious director-producer
Zugsmith is killing time to stretch out the pic’s length to score more gigs in
the lucrative “hardtop” market.
I will admit that some of the flick’s padded-out
moments disappoint only because they are so dated:
the fleshpot auction where “Sing-Song Girls” perform for potential buyers was
probably an eyeful for a horny teenager back in ’62, but now is a bit of a
snooze (to me; maybe not for fans of Lili St. Cyr or Bettie Page-style
stripper-reels).
Confessions is an adventure story for “Beautiful Losers,” those
individualistic but severely codified genius dope-fiends or alcoholics full of
esoteric knowledge who’ve swallowed whole the Beat Generation ethos, and have done nothing
with themselves except become witty and sardonic raconteurs and low-level
part-time grifters and occasional billiard hustlers.
Instead of laudanum-soaked Thomas De Quincey’s alleged
source novel, Confessions of an English
Opium-Eater (1821)—which is now a bit of an unreadable bore; stick with Samuel
Coleridge’s opium-influenced poetry instead for goodies from that era—
if anything Souls
for Sale a.k.a. Confessions of an Opium Eater feels like a “cleaned up” Hollywood-version
of a William S. Burroughs story, where a jaded traveler embarks
on a dangerous journey that is a combination of a satire of the Fu Manchu-style
adventures stories WSB grew up with; his desires for teen boy flesh; and the
usual obsessions about Drugs & Control.
But since the film is “cleaned up,” Vincent Price’s
tough-guy/fey combo must stand in for any genuine “queerness,” however with an
overload of Asiatic madness and optical-printer-tweaked stock footage, as well
as some androgynous pants-wearing Asian babes to make up for it.
Meanwhile, Price isn’t presented as a complete junkie, but he sure feels like
one.
Why else would such an obviously cultured gent like Vinnie
the P. (Yale, 1933) be slumming so low? This is reinforced if you know that
Burroughs was Harvard ’36...
As Anti-Naturalistic as possible, this is a mess of a
film—but with such incredible moments of sheer pure unadulterated id that you can superimpose
whatever you want on the proceedings.
Perhaps the film is an attempt to recapture youthful
opium dreams, while acknowledging their danger?
Before Confessions,
Zugsmith produced many films including High
School Confidential (1958; Jack Arnold), the magnificent existential
parable of Post-WWII American life The Incredible Shrinking Man (1957; Arnold again, screenplay by Richard Matheson, from his novel),
several of Douglas Sirk’s films, Welles’ infamous Touch of Evil (1958), and plenty more—
All seemingly-tawdry films that rose far above any perceived
sordidness because of their inherent quality and artistic drive, all tinged
with a whiff of madness.
Is Souls for
Sale a.k.a. Confessions of an Opium Eater the culmination and
crystallization of all the things Zugsmith picked up while working alongside
such certified pros as Jack Arnold, Doug Sirk, Richard Matheson and former
drinking-buddy Orson Welles?
If so, Zugsmith was then a fantastic student.
Is this film Zugsmith’s magnum opus? I think so. The
film’s messiness personalizes it so much, even while being essentially
incomprehensible, except on a “gut” or subconscious level.
Not that you should follow the examples of any of the
characters in Confessions, but the
film itself is akin to a mystical and quasi-personal teaching experience, a parable
or lesson, like Jodoworsky’s The Holy
Mountain (a film perfect for a double-feature with Confessions): Come to this motion
picture with an open mind, and you may take away something, even if only a profoundly disturbing sense of weirdness,
and that the world may have more levels than you can come close to unveiling,
let alone understanding.
Confessions
could also be on a double feature with The
Brain That Wouldn’t Die (1959, released in 1962; Joseph Green), another
transcendent production, overcoming its sleaze by embracing it completely,
reveling in its own unrepressed id; as the brainiac surgeon lets his libido
take over as he searches—and kills!—for
the perfect body to host his girlfriend’s severed head (in a dish, hooked up to
gizmos, natch).
So yes, if you like flicks like Skidoo, Pink Flamingos, Touch of Evil, The Brain That Wouldn’t Die, The
Holy Mountain, The Last Movie, The Incredible Shrinking Man, or, say, Eraserhead—unique classics all***—then you
should certainly give Souls for Sale
a.k.a. Confessions of an Opium Eater a view.
* = While I love Coppola’s Vietnam epic and consider
it a fantastic war film, I also feel
that the film says nothing about the actual conflict, except in stretching
Jungian psychology to its breaking point regarding the “psychic damage” the war
was causing, or the vast embracing of the “Shadow” by bureaucratic war mongers
and their psychotic stooges—but even that’s bogus.
What war movie that wasn’t jingoistic propaganda has
not touched on shell shock or PTSD? Even Spielberg’s execrable Saving Private Ryan has Captain Tom’s shaky
hands.
In Apocalypse
Now, regarding the timeframe/historical context, the Asians are all
background fifth business, there is no discussion of the genuine politics of
the situation, and it all seems to be Baby-Boomer nostalgia for cheap reefer
and good LSD. (Not that The Deer Hunter
was really about Vietnam, either, but that’s another essay…)
** = Because I haven’t seen it yet (but sure want to,
despite its looking atrocious), I’m not sure if that would make Zugsmith’s
subsequent Movie Star, American Style, or LSD: I Hate You (1966) [URL] the equivalent of Dennis Hopper’s
Gotterdammerung of the Hippies, that highly-recommended feel-bad masterpiece Out of the Blue (1980)…but it sounds clever, right?
*** = So many of these films are beautifully shot in B&W
like Confessions (expertly lensed by
Joseph Biroc, cinematographer on the great Kiss
Me Deadly), and for me, crisp and shadowy B&W always enhances a film’s “fantastical,”
or “dreamy” nature.
An incredibly comprehensive look at The Zugsmith’s career is HERE at Bright Lights Film Journal, along with a mindboggingly
thorough examination of Souls for Sale
a.k.a. Confessions of an Opium Eater, which can be found HERE.
Meanwhile, the fab Roderick Heath provides his thesis
on Zugsmith’s meisterwerk HERE; and
over at Trailers From Hell, HERE is Joe Dante’s rave.
Happy Holidays to all of LERNER INTERNATIONAL’s readers!
THANK YOU!!!
Speaking of Asians in cinema before the 60's, have you been to Museum of the Moving Image lately? They have an amazing portrait of Ann May Wong in the second floor gallery. Anyway, cool piece, and I have a copy of Confessions... lined up on my to watch list. Zugsmith was a genius of sorts.
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